(NOTE: Dionysos Name Day is 3rd October)
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Being based in Athens, Greece, the Athens Hash House Harriers have, among all the world's hashing groups a unique claim, indeed a SACRED duty to adopt the jolly, wine-drinking ancient Greek god Dionysos as their symbol and example of fun & revelry, and to emulate the customs of his ancient followers.
In the following sections, the mythological, historical, & literary background of Dionysos will be explored... which will indicate his relevance to the Athens Hash House Harriers.
In Greek mythology, Dionysos was the son of Zeus and Semele. Dionysos, one of the most widely worshiped gods of Greek mythology was considered a patron of the arts. Dionysos was the god of fertility and wine. Later he became the god of vegetation. Still later he was the god of pleasures and of civilization. In his early years the young god Dionysos learned to make wine and journeyed across the world to give it to the mortals.
Dionysos was represented in works of art as a beautiful youth, crowned with vine leaves or ivy . His festivals were celebrated with processions, dances, and choruses (similar to our Hash circles), out of which grew the Greek drama and the Greek theatre (plenty of theatricals in our Hash circles).
Ikarion Sanctuary of Dionysos
The ancient inhabitants of Athens, during the 4th Century BC in their wisdom, built a Sanctuary to Dionysos on a hillside in an area known as Ikaria in the then remote pine-scented forests covering the lower slopes of Pendeli mountain, about 30 Km from the centre of Athens. The Sanctuary now falls within the northern suburb of Athens now named Dionysos and is still surrounded by pine trees. The Sanctuary, which had been neglected for countless centuries, with stone blocks scattered everywhere & nothing left standing is presently undergoing a major & detailed archaeological reconstruction program (2001) and we await it's completion with anticipation as a special place to visit (and maybe drink a little wine there in honour of Dionysos - as would have been done for hundreds of years in the ancient past).
Link to the special section about the Sanctuary with photos of the reconstruction
One can only speculate on some of the wild, outrageous ceremonies and events that must have taken place at the Sanctuary in ancient times... but can be certain that these imaginative customs will be continued in some way by the Athens Hashers!
Directions: From the main road northwards through Ekali (suburb of northern Athens) take the road on the right to Dionysos (signposted for Nea Makri), and continue on up Pendeli mountain until you pass the Dionysos Taverna on your left. The next road on the left takes you to the Sanctuary - which is on the left, behind a fence at a right-hand bend in the road. If you reach a Convent on your right you have gone too far. You can also follow the 536 bus route (see more details below).
If you are coming over
the mountain from Nea Makri or Melissia/Halandri, on arriving at
the Panorama restaurant junction, travel on down the mountain road towards Dionysos,
passing the turnoff for the German cemetery on your right. Exactly 2.5 Km further
down from here turn right into the road signposted for Rapentosa Village. Directly
below this sign is a sign for the St. Pantelemonos Monastery (actually a Convent).
These two signs, written in Greek are fixed to a tree and are rather small.
The Sanctuary is a few hundred metres down the road, on a bend, on the left.
There is a small gate in a wire fence & you can easily miss it. The 536
bus from Kifissia to Dionysos terminates a little further down this road, very
near the Convent.
STOP PRESS (2004): A proper sign for the Sanctuary has now been placed on the main road.
The Festivals of Dionysos
to festivals page (includes more images)
The Mythology of Dionysos (in a nutshell)
Cadmos, the founder (and first king) of the city of Thebes (located North of Athens) had four daughters by his wife Armonia who was the daughter of Aris (i.e. Mercury) & Aphrodite (i.e. Venus). One of the daughters was called Semele.
Zeus (also known as Dias), the head of the gods took a fancy to Semele and divinely impregnated her. Zeus's wife Hera became jealous and taking on the appearance of the palace nanny appeared before Semele suggesting she ask Zeus to visit her. He did so, unfortunately accompanied by his thunder and lightning. Semele became so scared that she gave premature birth to the baby Dionysos, and then died.
Zeus ordered Dimitra (Goddess of the Earth) to wrap the baby up in ivy leaves so that the fire in the Palace caused by his lightning would not harm him. Zeus then took the baby and sewed it into his thigh with golden thread so that it could come to term. Dionysos was then born for the second time from Zeus's thigh.
Hera was not satisfied with Semele's death. She turned her revenge to the new-born Dionysos and turned the king of Orhomenos & his wife insane, to whom Zeus had entrusted the baby. Zeus then ordered Mercury to transport the baby to the mountain of Nysa and entrust him to the mountain Nymphs to raise. There in a cave with a roof hung with grapevines Dionysos spent his childhood.
One day when the grapes had matured, he squeezed and tasted the sweet juice. Finding it good (as all Hashers do), he gave grape juice to the Nymphs, Shepherds and Demons of the forest. They became enthusiastic, their hearts lightened, and their sorrows were forgotten. They ran to the top of the mountains and down to the plains with much noise and joyful laughter. (This was the FIRST Hash run)
When he grew up, Dionysos left Nysa wearing wreaths of vine leaves and ivy leaves. He travelled the world promoting the cultivation of the grapevine and the new cult, of which he was the patron god.
With him went his followers, the Nymphs, Satyrs, and other male demons. Crowned with ivy leaves and dressed in deerskins, they carried in their hands the Thyrsos -bamboo sticks (kalamia) wrapped with ivy (kissos) leaves and tipped with a pinecone (konos koukounarias). They also carried burning torches and played panpipes (siriga) and tambourines (tibana), shouting "Evi Evan" (Their equivalent of ON ON).
After they had travelled to Egypt, Syria, West Asia Minor, Lidia & Frigia, they returned to Greece and back to Thebes where Dionysos founded his festivals and "mysteries".
Dionysos differs from the other Greek gods (and Hashers) because:
He is the patron deity of the Maenads (or Bacchantes), those wild women who roamed the lofty peaks shouting "Evi Evi" (or ON ON).
Various alternative names & spellings have been used to describe Dionysos through the ages. The following includes most of them:
Dionysos, Dionysus, Bacchus, Bakchos, Bacchius, Acratophorus, Antheus, Aroeus, Colonatas, Leucyanites, Mesateus, Phallen, Psilax, Liber (Roman), Hasher (Worldwide).
Hence, references to "Bacchanalian revels", meaning fantastic parties! (As the Athens Hash love to hold)
Legends of Dionysos
Dionysos in Homer
The god Dionysos is in some respects a relative latecomer to the Greek pantheon, at least as far as Olympus is concerned. For he does not make a real showing in the oldest works of Greek literature. The Iliad of Homer contains only a brief glimpse of Dionysos, while he is almost completely ignored in the Odyssey. However, he did manage to become an important deity in his own right.
In his Hymn "To Dionysos", Homer writes:
"Be favourable, O Insewn, Inspirer of frenzied women!"
Note the term "Insewn" used in reference to the baby Dionysos being sewn into the thigh of Zeus. Also, note the reference to the Maenads and the Harriettes of the Athens Hash!
Dionysos plays an active role in many works of poetry, tragedy and comedy (he was the patron god of the theatre, after all), and of course, has his share of mythological stories. One of the most intriguing is the story of Dionysos at Sea, told by Homer in one of his numerous hymns.
Pirates who think he is a human prince who can be held for ransom abduct Dionysos. But his bonds and shackles just fall away and he stands there smiling mysteriously. The helmsman shouts to his fellows "We have a god in our midst!" but they do not heed him and set sail. Then a series of miraculous events occur. First, the ship was filled with wine, next the ship sprouted vines heavy with grapes and then he transformed himself into a lion and attacked the captain. The crew jumped overboard and were turned into dolphins. Only the helmsman who had recognized Dionysos was spared.
Dionysos Art Gallery
--- Drinking Contest between Dionysos and Herakles (Hercules) ---
(Roman mosaic from Antioch cir. 250-300 AD)
Looks like a Hasher after a few DIO's !!!
Here you can see a pinecone-tipped Thyrsos carried by a Hasher.
Here's that Nautical Legend about Dionysos with the grapevine sprouting inside the ship and the crew turned into dolphins.
The Harriette up in front seems to be having difficulty keeping her hands to herself. Some things never change! Note the huge glass of wine floating in front of Dionysos.
Here you can see a pinecone-tipped Thyrsos being held by Dionysos .... with Hashers & Harriettes (plus Hasher's dog) in attendance.
Roman Mosaic of Dionysos puckering for a kiss!
Stone relief of the young god in his grapevine-filled cave holding animal pelt and anticipating a Down Down.
Lots of Hashers in action in this picture!
Again, note the Thyrsos.
NOTES: This is Titian's famous Bacchus And Ariadne
painted for the Duke of Ferrara (for his study, along with four other major
works on mythological themes) - and is one of the most exuberant achievements
of the high Renaissance. It is unforgettable; the gemlike azure of the sky has
an extraordinary depth and, below, a wild procession as Bacchus (Roman name
for Dionysos) hurls himself, drapery flying, from his chariot over the heads
of two sedate cheetahs towards his frightened lover, Ariadne. The wild but immensely
grand revellers behind him are the unmistakable attendants of a god. Titian
is a painter who must be seen in the flesh; reproductions give a false impression
of his style & the texture of his paint.
...... National Gallery, London, England.
(Dionysos was supposed to be very handsome but surely they went a bit overboard here?)
Accidents sometimes happen, even on the hash!
Dionysos chatting-up a Harriette
Dionysos riding in a chariot pulled by tigers and accompanied by his fellow Hashers.
Note the young Hasher leading the procession playing a tambourine.
Athens HHH T-shirts depicting Dionysos
of Agistri 9-11 May, 2003:
The design for this T-shirt depicted Dionysos on the front side in black outline with a hand-painted (fast dyes) multicoloured fill. The basis of the design was the following graphic on the left
vine was removed from the hand & also the Latin lettering. A beer tankard
was added. It was converted from a multi-grey scale graphic to a two-colour
(black & white) graphic (with some loss of definition) for T-shirt printing.
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